Saturday, July 25, 2009

The Babylon Project Crusade


EZEKIEL 1:15 “And I looked at the living creatures, and behold one wheel [the spare tire on the back of the vehicle] (was) on the earth beside the living creatures, with the four faces. The appearance of the wheels and their workmanship [the hub cap] like the color of beryl, and the likeness one (was) to the four of them. And their appearance and their workmanship was like the wheel in the middle of the wheel [like the spare tire on the back of the car], on the four of their sides. In their going they went; not they did turn in their going [turning their heads did not cause the vehicle to change direction]. And their rims [the shining hub caps], even high to them [the mirror] even awesome to them; and their rims (were) full of eyes [reflections], all around the four of them.”
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The Babylon Project Crusade




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The Babylon Project Crusade


EZEKIEL 1:12 “And each toward the front of their faces went. To where there was the spirit to go, they went not they did turn in their going. And the likeness of the living creatures they appeared like fire of burning coal, (and) like the appearance of torches. It (was) [the ensuing rounds of gun fire in the dog fight] continually circling among the living creatures. And bright the fire (was) and out of the fire went for lightning. And the living creatures kept running and returning, like the appearance of a flash of lightning.”
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The Babylon Project Crusade


EZEKIEL 1:10 “…and the face of an eagle to the four of them. So their faces were. And their wings were spread upward; to each the two (wings) were joined (of) each one and two (wings) covering their bodies.”
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The Babylon Project Crusade

EZEKIEL 1:10 “…and the face of an ox…”


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The Babylon Project Crusade


EZEKIEL 1:9 “Not they did turn in their going (by turning their heads, they did not go in reverse); each one toward the front of their face they went. And the likeness of their faces, the face of a man, to the four of them, and the face of a lion on the right side to them…”
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The Babylon Project Crusade


EZEKIEL 1:7 “And the sole of their feet (was) like the sole of the foot of a calf; and they sparkled like the color of burnished copper.”
Verse 8 “And the hands of a man extended from under their wings on their four sides; and their faces and their wings were to the four of them, joining each other one to the other by their wings.”
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The Babylon Project Crusade



EZEKIEL 1:5 “And this (was) how they looked; the likeness of a man (was) to them; and four faces were to each, and four wings to each of them; and their feet (were) feet of straightness…”
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The Babylon Project Crusade


In the middle of the storm, or possibly the fire, were what appeared to be four living creatures. These living creatures had human form. The existence of four living beings in the vision is significant.

Each of the four creatures in the vision had four faces, with human hands.

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The Babylon Project Crusade

EZEKIEL 1:5 “Also from its midst (came) the likeness of four living creatures.”

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The Babylon Project Crusade

EZEKIEL 1: 4 “And I (Ezekiel) looked, and behold, a wind of storm came out of the north, a great cloud, and a fire flashing itself, and a brightness to it all around, and out of its midst, like the color of polished bronze out of the middle of the fire.”

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EZEKIEL 1: 4 “And I (Ezekiel) looked, and behold, a wind of storm came out of the north, a great cloud…”
“Ezekiel records in detail what he saw in the vision God gave him. While Ezekiel remained physically present with the exiles throughout the vision, he was oblivious to his surrounding, conscious only of the heavenly realities of his mind’s eye.”
“When we come to this description of this vision, we must confess the difficulty of trying to picture exactly what Ezekiel is trying to convey. The vision of Ezekiel 1 may be the most puzzling image in the entire Bible. Ezekiel could only describe the vision in relation to other more familiar concepts. Thus we find the frequent occurrence of words like “appearance,” “like” or “as.” In addition, Ezekiel was apparently awestruck by what he saw, and this affected the speech he used to describe the vision.”
“The description of the vision opens with a storm coming from the north. In the Bible, storms and the accompanying clouds are often associated with an appearance of God. The threatening storm came from the north, the location of Israel’s enemies. From Ezekiel’s perspective the invading armies were warriors from Babylon.


The Babylon Project Crusade

“The Prophet Ezekiel begins with a formal prologue introducing himself and the date God appeared to him, July 31, 593 B.C. He then describes the vision of God he received and how this manifestation of God’s glory compelled him to fall down on the ground.” Holman Commentary
Living in Times of Uncertainty
“In 1857 an article appeared in Harper’s Weekly, which said: ‘It is a gloomy moment in history. Not for many years has there been so much apprehension. Never has the future seemed so incalculable. In France the political cauldron seethes. Russia hangs like a cloud on the horizon. All the resources of the British Empire are sorely tried. Of our own troubles in the United States, no man can see the end.’”
“Little did the author of the Harper’s Weekly article know in 1857 that his nation would soon be engaged in a civil war. In a similar way Americans and many across the world fear that the events of September 11, 2001, may not be the last of their kind. There is great uncertainty about our national security and what the future holds. The prophet Ezekiel, along with many of his countrymen, had been sent into exile from their homeland. There was undoubtedly some hope of a quick return, but there was also much uncertainty about the future.”
“In times of uncertainty, believers need to be assured that God is with them. It is perhaps in the gut-wrenching experiences of life when we are most in need of God’s presence.”
“God is a revealing god. He desires that we have a relationship with Him and sense His presence. Apart from His revelation of Himself, we could never know Him. He reveals Himself in Scripture. We, like Ezekiel and his exiled countrymen, need assurance that God is with us. God ministered to the exiles in a mighty way through a vision indicating that He was still with them.”
“In the midst of exile, Ezekiel saw visions…of the Lord of Israel. This revelation shaped his life and ministry from that time forward.”

“Ezekiel was thirty years old when he received this heavenly vision, the same age as Jesus when he saw heaven open at this baptism. Since the thirtieth year was a mark Ezekiel’s inauguration into the priesthood, one can only imagine the disappointment he must have felt. In the year he was to carry out his priestly functions, he sat as a captive in Babylon.”
“Because of Ezekiel’s character we can assume that he looked forward to serving God in the high calling of the priesthood, not for his own glory and exaltation but to minister to God and to God’s people. Ezekiel waited and diligently applied himself for almost thirty years. What a disappointment! Instead he was to carry on with the other exiles taken to Babylon at a location near the Kebar River.”
“Being removed from their homeland…meant they were cut off from their families, friends, and properties.”
“Surprising, if not incredible, the heavens were opened and I (Ezekiel) saw vision of God. This is truly a statement of God’s intervention and grace. God was revealing Himself at this critical moment, perhaps the most critical moment Judah had yet faced. In a similar way at critical times in history God revealed Himself to Moses at the burning bush and Isaiah at the temple. On those occasions as here with Ezekiel, the initiation for the visitation of God lay with God alone. The prophet had nothing to do with the timing or the disclosure. The prophet was certainly not seeking an experience.” - Holman Commentary

“Ezekiel therefore possessed an unshakable certitude, that the indescribable vision which he has been found worthy to see does not proceed from his own spiritual power, but God in person is introducing him into a new dimension of reality, the strangeness and terrifying sublimity of which far transcend all that is imaginable to man.” (Eichrodt, 54)
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